Entries by Rachel Barenblat

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All (Means All): Shabbat Bamidbar

I’ve been studying this parsha for months with one of our teenagers who became bat mitzvah last weekend, and I can tell you that the first thing she noticed was that this census does not count any women. Or anyone who is nonbinary, or under the age of 20, or ill, or for some other reason unable to fight. This census is about counting “able-bodied men,” and that is not synonymous with “our whole community.”

No Words: Shmini 5786

“…Ritual and structure can help us stay upright when our steps feel shaky… just as being deliberate and deliberative can help us stay ethically upright when the world feels shaky. This is the deep Torah of this parsha for me this year. When the world is too much, we can take refuge in silence, and in taking small, careful steps on tradition’s ethical path…”

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From the Rabbi – April 2026

Passover was early this year on the secular calendar. I was a bit worried that I would miss one of my favorite seasonal experiences of the spring: opening the door for Elijah the Prophet at our second night community seder, and being serenaded by spring peepers. But even though the holiday was early, the little frogs obliged and sang to us.

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Yizkor at Home

“…I thought I’d try something new this year: giving us a way to remember loved ones with a short Yizkor remembrance at home. Although traditionally Yizkor is communal, this communal ritual clearly isn’t speaking to our community as we are now. But maybe a ‘DIY’ version to do at home might speak to some of us….”

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From the Rabbi – March 2026

Passover has always been my favorite holiday, ever since I was a kid excited to travel to Dallas for seder at my Aunt Sylvia and Uncle Bill’s house. I love the prayers and the songs, I love the story of liberation from Egypt, I love the foods (even more now that I have my own favorite recipes for preparing them myself.)

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What Torah Asks Of Us: Shabbat Yitro 5786

Torah tells us 36 times that we must “love the stranger, for we were strangers in the land of Mitzrayim.” We have been in narrow straits before, and because of our people’s suffering both historical and present we must stand up for those who are oppressed today. Not “may,” not “might decide to” – if we take Torah values seriously, caring for the stranger is an obligation.