“…All of us can be be anshe-hayil, people of valor, people whose word is worth something. All of us can be anshe emet, people who stand up for what’s true, people who call things what they are. All of us can live in a way that supports liberation: not just freedom from, from oppression and want and fear, but freedom to. Freedom to speak, to pray, to dream, to be. …”
“…I know this may sound pollyanna. It is a drop in the bucket compared with everything that needs repair. But I believe it is how repair happens: each of us doing what we can to help others. Tikkun olam – “repairing the world” – is a Jewish imperative. It is our obligation as Jews…”
In the place where our traditions began, the almond trees are blooming. It’s the lunar month of Shvat, and at the full moon on the 15th of this month we celebrate Tu BiShvat, “the New Year of the Trees.”
A few days ago, I told my son that I was trying to figure out what to write about in my January newsletter column. Now that we’re done with Chanukah, there aren’t any Jewish holidays until next month. I know what I want to write about for February, but what is the wisdom we need now, as we begin a secular new year at a time when Jewishly life is just… going on?
“…I noticed this year that Torah only begins to say God is with him once he’s in tough circumstances. Was God “not there” before, or was he just not aware of God until then? Did something change within him him that enabled him to live with awareness of the holy? …”
As we enter December I’m still feeling the reverberations of the Shabbat in November when we celebrated my thirteen years (so far) of serving the CBI community.
“…The work of spiritual life is never done. The work of becoming is never done. As long as we’re here, we’re growing and changing – or we can be. My covenant with each of you is a promise to accompany you in whatever life brings your way…”
