“…Pursue justice by approaching the world with the integrity of a juror.
Guard our gates, mindful of what we’re taking in and what we’re putting into the world.
And pour out our hearts – not to the vast indifferent universe, but to an imagined beloved Friend….”
“…Torah urges us to remove our protective calluses, a scant six weeks before the new year – all the better to do the work of teshuvah to which this season calls us. …”
“…I think it’s probably human nature to look past our reminders. How often do we stop at a door where there’s a mezuzah and touch it and kiss our fingers, reaffirming our commitment to the ethical covenant of mitzvot that is our inheritance? I’ll admit: I forget most of the time. And I forget mitzvot. And I forget the work of teshuvah. Which is why when we hit Tisha b’Av and start this seven-week runway to the high holidays, I start to feel a deep sense of urgency….”
“…In times like these I’m grateful that our tradition is built on hope that no matter how broken our world has been, and this year we’re all aware that it is plenty broken, a better future is possible. Even if I don’t know how we’re going to get there..”
This guest post is adapted by cantorial soloist and CBI member Ziva Larson, who led Shabbat services on Saturday, June 29, 2024, from a d’var by Hazzan Sara Geffen Geller.
“…Torah here names God as compassion and tenderness, and patience, forbearance, kindness, awareness. What if we could bring those qualities to bear on what we’re seeing on college campuses – could we respond from a more productive and meaningful place? How about bringing those qualities to bear on the experience of reading and discussing the news? How about bringing them to bear on how we treat each other, and ourselves?…”
This guest post is from Drew Zuckerman, who gave this teaching at our Second Night Community Passover Seder on Tuesday, April 23, 2024.
“…This year, the question that keeps coming up is: how do we prepare for Pesach after everything we’ve witnessed and felt over the last six months? Our collective hearts are broken. It’s different from the individual grief of a personal loss. I’ve been thinking about how we are not the first generation to celebrate Pesach during a difficult time. The story of moving from Mitzrayim to freedom was a beacon and a comfort for our ancestors. It can be that for us, too…”